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Shekhina is a feminine Hebrew word describing the presence of God. It occurs, for example, during the time the Israelites are following the pillar of fire showing them the way through the desert. Here I'd like to add that the journey lasted 400 years, which means: The number
"400" symbolizes the longest term thinkable for us. It lasts forever. We are still on our spiritual journey and the Shekhina, the presence of God is with
us.
"Shakan" (the infinitive form) is literally
"to dwell, to sit down" and means the living, yes, the dwelling of God in us.
Leonard Nimoy shares his own "anima" (Jung) "clothed in light"
(King David), his personal spiritual insights and experiences with us. In the introduction Leonard Nimoy quotes Teilhard de
Chardin: "We are not human beings having a spiritual experience, we are spiritual beings having a human
experience."
Sometimes in clear separation of light and darkness, sometimes in interwoven appearance the Shekhina hides and reveals herself, basically, naturally and in all her warmth and gentleness.
He works with darkness and light, both inseparable.
There is no need to "fight" the darkness, where there is light, darkness simply cannot be. But darkness has it's place - to reveal the shapes of light, to show the movement of the Shekhina.
The "beth", the "2", dominating the human being from the beginning in all possible and thinkable variations really
shines through: darkness + light, materialism / flesh + spirit, cold and warmth, fear +
faith ...
The blue book's inside pages are held in silver. "Receiving" or "Receive!" is the color's
message. A color which –for me – is associated with nobility.
All images are sacred, they are beautiful, they portray truth and clarity. Above all they are profound, they reveal as well as they make us aware that we long for discovering more. A deeply spiritual meditation shared on a very personal
level.
The idea developed from experiencing the letter
"shin" in an Orthodox Jewish service when Leonard was 8 or 9 years old. Shin symbolizes the Shekhina and is used as a sign of blessing. In the service the blessing is shouted onto the congregation while the Khohanim form the shin with both
hands.

Art by Ina Kratzsch
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